Morning – Sorry it’s taken this log to update the blog.Tonight is class, so I decided what better time to update the blog (laughing).
The title or theme for last friday I would say – Togakure ryu ninpo taijutsu. The name/title encompassed many aspects shown and talked about friday past. To list a few topics covered was the exploration of rokushaku bo, kunai, tanto and sword – happo bikenjutsu. We started the night off with one of the kata’s from the sanshin no kata – “chi no kata”. The sanshin no kata is a form of kuden (orally transmitted teaching) that primarily teaches natural movement.It emanates from the Gyokkyo Ryu kosshijutsu which is one of the nine schools in the Bujinkan system. This form of kuden was taught to Hatsumi sensei by his teacher Takamatsu Soke which represents the basis of all the taijutsu found within the Bujinkan fighting arts. Kuden, sanshin, fudoshin and juppo sessho became the guiding principle for our three hour training. One of my blackbelts showed the form the way it was taught in 2005 with the shinkan gata feeling of gyokko ryu and did a terrific job. I taught a way of doing the “chi no kata” starting off from shizen no kamae and going into ”togakure ryu” ichimonji no kamae the way Oguri sensei taught from my last Japan trip using the legs (low kamae). Everyone’s attention was focused on this expression of fudoshin. I improvised this movement with the rokushaku bo – from there we did some striking, locking and trapping with the bo. This approached showed many variations with weapons of choice at the time (kunai, tanto). Kieru no kankaku seems to be the hot topic in many buji circles today, especially for those who have been to Japan of recent this year. Hiding in the movement was what I taught from the action of disappearing in the space, thus controlling everything within and around me. My opponent was always in a fog not knowing what was happening (present) nor what was to happen (future). The space became everything, it was from the void of nothing (between realization in the moment and present) the spirit of ninpo was found. With the migration of principles, concepts and aspects from the previous years bore fruit to an invisible awareness of “menkyo kaiden”. Also of interest was my groups participation in the making of a documentry filmed at our dojo for a local high school student project. The energy was incrediable and powerful with everyone’s enthusiasm to share their knowledge and insights of Ninjutsu presently known as Bujinkan budo taijutsu. To the amazement of the interviewer and cameraman we demostrated some amazing techniques with the feeling disappearing. They were very impressed and content with their interview of our art. I could’nt be more proud of my group. Shortly afterwards we talked about juppo sessho and the use of the kunai discretely when moving in and through the space. From kumiuchi I moved further in the space between me and my opponent which virtually blinded him from seeing the kunai being drawn thus hiding in the movement to use as a distraction to further control my opponent, the space and envoirnment. Literary alot more openings became apparent to move and act in accordence to the flow (nagare) of the situation.
Now one of my favorite quotes – “Techniques you memorize, your eventually forget. Also techniques that are memorized or to slow to transmit them. Techniques that you do not memorize are able to adapt to the environment”
In the spacious present -
Anthony Lucas, Dojo Cho